Thou, Lord, hast not forsaken them that seek Thee. (Ver. This is what I believe we are called to do as the church; help narrate a new story that flips the current power structures on its head. ‘TIME’ Today’s sermon is my today’s birthday message not only to others but also to myself. This is the online home of Nathan Colquhoun from Sarnia Ontario. Evidently, we ought not to argue that God's goodness will not suffer Him to punish, for it does. Contributed by Bobby Oliver on Aug 9, 2018. based on 1 rating. But you must make real effort to know His name. THE KNOWLEDGE OF THIS NAME. So the Psalmist here wants Yahweh to move into the court with him, because he believes that with Yahweh being the third party, it will be fair. Jacob wanted to know the name of the Being who wrestled with him, because the true name indicates the true nature. Should this not be our cry today? Psalm 9:1-20. They that know — That is, that thoroughly understand and duly consider thy name — Thy infinite power and wisdom, and faithfulness and goodness. V10 , like wisdom, the law is more valuable than gold. 2. It is the shortest book of the Writings and its main characters are a woman and a man. For all our days are passed away in thy indignation: we have spent our years as it were a thought. Instead of the usually self-justifying way of the wicked, we now get the critical interpretation of the intentions of the wicked. The first has potential for highlighting the liturgical season: the light/darkness theme in 112:4 (“They rise in the darkness a light for the upright”) appears in Matthew 5 when Jesus proclaims, “You are the light of the world” (verse 14). But we know, as followers of Yahweh, that this system will end and we will be part of bringing it down. Yahweh is celebrated in two different ways. It is not mere hearsay nor any theoretical knowledge of God. "Where two or three are gathered together," etc. These spontaneous scapegoats understandably feel horribly betrayed by their friends, their neighbours, even their relatives. I Will Praise You! This seals the doom of the unrighteous. II. I remember back in youth group, we were in some kind of small group and we were arguing about the salvation of sinners. 1 The heavens are telling the glory of God, and the firmament proclaims the work of his hands. This was a cause for great joy and comfort to him. And no wonder. Scriptural texts, like all texts, grow out of socioeconomic-political realities and voice those realities, and they cannot be understood apart from those realities Then we have Yahweh being spoken about from a distance, where he is spoken about in third person (moving away from the first person from the first few verses). When the trumpet is sounded for some dreadful battle, when there is a deep soil to be ploughed, there comes this dark thought. Then in the same Psalm, there is a sense of celebrating Yahweh because he has given righteous judgment. THE GREATNESS OF THE GLORY AND REWARD. THE ANOINTED ONE III. Then they plea for a continued presence of that third party. Hence, to awaken trust in God, we are to show the excellence and beauty of the character of God. To report a … II. Consider what we have in the knowledge of God, and His works, which may further us in the belief of it. 3. You would be surprised, especially coming from a Pentecostal position, how people read the Bible (you saw the example I gave about Psalms 5:5). The strong may have thought they won, and indeed, if the Psalm would have ended there, they would have, but this Psalm is a move forward for the marginalized. Let me give you an example. Sermons. And the Publican believed in God as merciful, and therefore appealed to Him. (Ver. This poet negates the false ideologies and liberates the minds of the marginalized with a new idea. We never hear them bemoaning their sad fate and cursing their persecutors as they do in the psalms. -Rene Girard. AS RIGHTEOUSNESS. Instead of writing a prayer this week, I thought we would read this Psalm over again, with a little more insight and make it our prayer today. When you view the Bible as a book that fell out of heaven, then the Psalms become nothing more than abstract theological, scientific and historical statements. This is why it feels so urgent in the Pslam where we hear words like remember, and don’t forget. What this poem has done is taken the control of the social conversation away from the wicked. The subject of this Psalm is Yahweh (LORD) and in the first few verses he is directly spoken too six times. Psalm 9; Revelation 20:11-21:8 : Play. Hey Nathan, It’s not necessarily a description of what has happened. Only in this courtroom with Yahweh in the room does the weak get a say. God reveals himself as the faithful God to those who earnestly seek him. The declaration of God's name (Exodus 34). Just as Christ resurrected, so David would one day rise from the dead as well. Here I was taught to memorize the most crucial verse of Christianity, John 3:16 and then I find out God actually hates all these people that do wrong. -Walter Brueggemann. Verse 12 brings back Yahweh into the picture and keeps him there for the rest of the Psalm. Although the psalms man indeed make a theological point-namely, that there is a God to whom one can appeal against the nullification of that God be the ideology of the powerful-the practical, and I believe intended, effect of the psalm is to create a zone of social possibility outside the ideology of the powerful.” Deep within these systems, we are to be voices of a new way to look at the world. Psalm 96 is for royalty. Need Sermon Hosting? There is no right or wrong way to write Psalms. His name is JESUS. Psalm 9 : Play. When there are only two parties involved, the weak have no chance against the strong. What are modern day examples of creating a social possibility outside the ideology of the powerful? Oh, then, may God give us to know His name. From what you know about the story of the Native Canadians, how does this Psalm set us up as the wicked? The way this Psalm is laid out, the wicked is required to speak what they truly intend, give a fair trial. This picture doesn’t really do justice does it? - We recommend our friends at SermonAudio! 9 Do not hide your face from me, do not turn … We don’t even see it anymore. Psalm 9-10. This Psalm begins with thanksgiving. My Family in CHRIST, (FIC) THREE Characters in today's Message. Psalms 9:10. The past summers we’ve done pop culture type things. He gathers with his people where they gather, and specially manifests himself. They bring reassurance of God’s protection. This Psalm is a brilliant act of counter speech and affronting the empire. The title … “The psalms of execration or malediction are the first texts in history that enable victims, forever silenced in mythology, to have a voice of their own. And that means death. 5, 6). Psalms From the Oppressed: A Sermon on Psalms 9-10 When you view the Bible as a book that fell out of heaven, then the Psalms become nothing more than abstract theological, scientific and historical statements. 1. SUN 04/14/2002. The name of Yahweh is never once on the lips of the wicked, but called upon plenty of times by the vulnerable. THE PUNISHMENTS OF THE OTHER WORLD. So the Psalms is one of the most unique collections of writings that the world has ever seen. {10:3-9} We open them up, peer into them, find the bits of truth throughout it, use them as our own stories and use them as lessons of what not to do. 12.) In the days of our years there are threescore years and ten: and if through strength they are fourscore years, yet is their pride … The ideology of the strong continues to assault the weak over and over again until they as victims can see the world in no other way but through the eyes of the perpetrators. It was 90% joke, 10% reality. “There is no other way to explain this imperative in verse twelve except as an act of political counter imagination rooted in theological passion. Praise For The Destroyer's Destruction . Works Cited Love leads to such communion, and that to experience. "Thou hast not forsaken," etc. We believe in the truth and love of earthly friends. Thanksgiving: C. Short : Psalm 9:1-6: The Cause of Gratitude: C. Short : Psalm 9:1-6: A Praiseful Heart: Psalm 9:1-20: Praise for the Destroyer's Destruction : C. Clemance : Psalm 9:1-20: Praise, Trust, and Prayer: F. B. Meyer, B. The Psalms can be taken any which way we like. 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